91�Թ�

The following is Part 4 of a multiple-part series. For Part 1, please visit here, for Part 2, please visit here, and for Part 3, please visit here.

On December 8, 2020, January 19, 2021, and March 16, 2021 91�Թ� posted three articles that highlight reflections from 25 students on the question, “What does it mean to be an American?” I have decided to continue the series based on the enthusiastic engagement that I have felt from students and teachers from throughout the United States. Part 4 features eight additional reflections.

The 91�Թ� staff’s hope is that the free educational website—“”—will help students reflect upon their civil liberties during this challenging time. On March 24, 2021, 91�Թ�’s Rylan Sekiguchi was honored by the Association for Asian Studies for his authorship of the lessons that are featured on the website, which was developed by the Mineta Legacy Project in partnership with 91�Թ�.

For part 4, a special effort was made to include some reflections of students of Asian American and Pacific Islander descent since May is AAPI heritage month. The reflections below do not necessarily reflect those of the 91�Թ� staff.

Kaliʻu Boteilho, Hawaii
As a Hawaiian language speaker, something that I’ve always understood and live by is a Hawaiian proverb that says “‘A‘ole pau ka ‘ike i ka hālau ho’okahi” or “All knowledge is not taught in the same school, one can learn from many sources.” Much like this proverb says, we are not all from the same school, place, or background. We all have different ethnicities, races, and religious beliefs, yet in America we’re able to live side by side and coexist. To me being an American not only means to respect people’s beliefs but to uphold the integrity of my country, my home, and most of all my people. Being an American is an honor, but I shall not forget who I truly am...a Hawaiian.

Santiago Calderon, Florida
Many people in Latin America think of Whites as the stereotypical American. I have been perceived as White due to my palish skin despite my proud Venezuelan and Peruvian heritage. Regardless of how I have been perceived, I am proud of America’s unique ability to diffuse diverse talents, perspectives, and cultures as a point of opportunity and refuge. Of course, America isn’t perfect. Someone once told me to stop speaking Spanish because this is an “English-only” country, but my passion is to continue fighting for my American dream while contributing to a better society for other Americans, regardless of their biases about me. Working at my parents’ Latin restaurant, I engage in conversations with customers visiting from all over the world to share ideas with others, bonded not by ethnic background but by our pride as Americans.

Selina Chen, California
A year ago, I received my U.S. passport, a blue booklet with a silver eagle that replaced my red one with “People’s Republic of China.” Yet I can’t think of myself as “American” in entirety because I’m only comfortable with using the adjective for certain traits or parts of my personality. My full identity, rather, is “Chinese-American,” perhaps because my entire American experience has been during the pandemic, in which, initially, my identity meant being too scared to cough or to wear a mask after the first time someone hollered “Corona!” at me and, now, the weight of pepper spray is in my pocket wherever I go. But although society deems that my appearance is the most defining part of me, being “American” means the opportunity to right this wrong.

Haley Goto, Hawaii
As a Japanese American growing up in Hawaii, I was surrounded by people of different ethnicities and the idea of “‘ohana”—being family with those in my community. My world was small, but now as a teenager, I realize America’s pressing issues of racism and injustice. What happened to the famous “all men are created equal”? Why is there so much disunity in the “United” States of America? To me, being American means being a part of this large country as one great ‘ohana, embracing the diversity that makes our nation unique with different ideas, races, and cultures. “Patriotism” should mean respecting and devoting oneself to America’s diversity. The amazing thing about America is we have the freedom to choose to support diversity over division and respect over ego.

Kyle Kotanchek, California
The foundation of the United States is the Constitution, but I believe the 1st Amendment is what really makes our nation the United States of America. The freedoms of speech, religion, press, assembly, and petition together are in essence the freedom to change people’s minds. We aren’t the only country with these freedoms, but we were the first to have all five specified in a constitution. The United States doesn’t always hold up these freedoms, and we’re far from perfect, but we’re also far from completely broken. The January 6th insurrection proved the United States’ vulnerability to ideas, while the Black Lives Matter movement showed our resilience and fighting desire for equality. The United States is the land of the people, and it’s up to Americans to decide whether we create good or evil.

Faizah Naqvi, New Jersey
There’s nothing about my appearance that suggests I’m American. However, after a conversation with me, it’s apparent that I am—because I’m not afraid to speak my mind. This is in stark contrast to my culture, where women are traditionally quiet. It’s the American part of me that is outspoken, and the American half that chooses to address controversy. What’s unique about being American is that you don’t have to choose between your nationality and heritage—being American enhances your ability to advocate for your own culture. The spirit of American duality inspires me to face controversial topics head on, fielding vitriolic comments. America is not perfect—racial inequality, polarized politics, and systemic imbalances plague the country—but there’s something to be said for the way America makes those who were once invisible shine.

Rylynn Toyama, Hawaii
As a 13-year-old Asian American who has lived in Hawaii all my life, my idea of what being an American means has been largely shaped by my family and local community. Like America at large, Hawaii is home to many cultures and ethnicities. Here, we embrace the differences of our multicultural population, enjoying traditions and cuisines from all over the world. Unfortunately, some Americans disdain races other than their own, which leads to hate crimes and violence. These aggressive acts do not depict my ideal America. My vision of a true American is a person who respects and supports his fellow citizens by treating them with care and kindness, as they would their own family. Every American should be willing to protect the freedom and individuality of all citizens. To me, that is what it means to be an American.

Samantha Williams, California
A few years ago, I would have said that being an American means having the freedom to lead a life full of opportunities and having the ability to achieve anything you desire. After experiencing a year that no one could have predicted—full of protests, demonstrations, and racial injustice—I now realize that these opportunities are not afforded to all Americans equally and that they vary among racial and socioeconomic lines. Personally, it has recently meant that I have the ability to work towards my goals, have some sense of equality, and the freedom to voice my opinions. I have hope that we, as Americans, can exercise our freedoms by speaking our minds, implementing change, and fighting for all to receive equal rights.

91�Թ� currently runs four regional programs for high school students in Japan: Stanford e-Hiroshima, Stanford e-Kawasaki, Stanford e-Oita, and Stanford e-Tottori. These online courses are coordinated in collaboration with school and government officials at the city and prefectural levels, with the goal of presenting creative and innovative approaches to teaching Japanese high school students about U.S. society and culture and global themes.

All four courses recently finished their 2020–21 term. This summer, two top students from each course will be honored through a virtual event hosted by 91�Թ�, 91�Թ�. Congratulations to the eight honorees below on their academic excellence!

Stanford e-Hiroshima (Instructor Rylan Sekiguchi)

Student Honoree: Sara Arakawa
School: Hiroshima Prefectural Hiroshima Kokutaiji Senior High School
Project Title: Silicon Valley: Secrets Behind Success

Student Honoree: Chika Isone
School: Hiroshima Prefectural Hiroshima Senior High School
Project Title: Making Innovation by Design Thinking in Silicon Valley

Stanford e-Kawasaki (Instructor Maiko Tamagawa Bacha)

Student Honoree: Eric Silang
School: Kawasaki High School
Project Title: Humor and America

Student Honoree: Shunya Tani
School: Kawasaki High School
Project Title: Possible Ways to Promote Renewable Energy in Japan and the U.S.

Stanford e-Oita (Instructor Kasumi Yamashita)

Student Honoree: Hana Burkart
School: Hofu High School
Project Title: Social Discrimination Against Foreigners in Japan

Student Honoree: Yayano Okuda
School: Usa High School
Project Title: Environmental Education

Stanford e-Tottori (Instructor Jonas Edman)

Student Honoree: Eri Tamura
School: Tottori Nishi High School
Project Title: Teachers’ Treatment in the U.S.

Student Honoree: Hinata Yonemura
School: Yonago Higashi High School
Project Title: Veganism: How Japanese Society Can Promote It

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The 91�Թ� staff is looking forward to honoring these eight students in a virtual ceremony on August 23, 2021 (August 24 in Japan). Each student will be given the opportunity to make a formal presentation to members of the Stanford community and the Japanese community in the San Francisco Bay Area.

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91�Թ� also offers online courses to U.S. high school students on Japan (Reischauer Scholars Program), China (), and Korea (), and online courses to Chinese high school students on the United States () and to Japanese high school students on the United States and U.S.–Japan relations (Stanford e-Japan).

To stay informed of 91�Թ� news, and follow us on , , and .

Applications are open for the China Scholars Program, an intensive, college-level online course on contemporary China for U.S. high school students. The China Scholars Program (CSP) is offered by the Stanford Program on International and Cross-Cultural Education (91�Թ�), 91�Թ�, and is open to rising 10th, 11th, and 12th graders. Due to the pandemic, for 2021 only, students who are taking a “gap year”—who have graduated from high school but are not yet enrolling in college—are also eligible to apply.

91�Թ� China Scholars Program for high school students
Fall 2021 session (late August through December)
Application period: April 28 to June 15, 2021
 

The CSP’s goal is to offer high-achieving high school students across the United States a comprehensive distance-learning course on contemporary China, with an emphasis on how the United States and China have influenced and understood each other in recent history. Current issues are placed in broader historical and cultural contexts, and both American and Chinese viewpoints are represented.

Accepted applicants will explore China from different disciplinary perspectives, spanning politics, economics, social issues, culture, and the arts. In real-time conversations with leading scholars, experts, and diplomats from 91�Թ� and other institutions, participants will be exposed to the cutting edge of U.S.–China relations and scholarship. Students who complete the online course will be equipped with a rare degree of expertise about China and international relations that may have a significant impact on their choice of study and future career.

“The CSP has opened up my eyes to China and its role in the world,” says Angela Li, a recent alum of the program. “While we were examining multiple facets of China from experts in the field, we were also encouraged to make connections and think critically. The class structure forced me to take the basic facts and examine them to create my own conclusions in ways I had never experienced in the classroom before.”

The Fall 2021 cohort of China Scholars will comprise high school students from across the United States. The diversity of student backgrounds and experiences will create an especially rich exchange of ideas and perspectives among the young scholars—a crucial and invaluable component of the learning experience.

“My classmates were truly brilliant students who brought various perspectives I would not have seen anywhere else,” reflects Li. “I thoroughly enjoyed the CSP and hope other students can too learn about the wonders of China.”

More information on the China Scholars Program is available at . Interested high school students can apply now at . The deadline to apply is June 15, 2021.

To be notified when the next China Scholars Program application period opens, or follow us on , , and .

The China Scholars Program is one of several online courses for high school students offered by 91�Թ�, 91�Թ�, including the Reischauer Scholars Program (on Japan), the Sejong Korea Scholars Program, the Stanford e-Japan Program (on U.S. society, offered to high school students in Japan), and the Stanford e-China Program (on technologies changing the world, offered to high school students in China).

The Instructor of the Reischauer Scholars Program (RSP) is Naomi Funahashi.

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When Tai Young Whang, an ambitious high school graduate from Pyongyang, stepped onto the dock in Tokyo in 1933 to attend Hitotsubashi University, he never could have imagined that his personal dream of building economic bridges between Korea and Japan would fuel his great-grandson’s desire to follow in his footsteps almost a century later.

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At the end of my first year of middle school, I chose to study the Japanese language for the first time. What started out as a curiosity of the language and some of Japan’s popular cultural exports (such as Pokémon games) gradually blossomed into a deeper passion for Japan’s culture and history. During my eighth-grade world history class, I turned my focus to researching the intricate sankin kōtai system and skilled political maneuverings underlying the Tokugawa shogunate’s iron grip on power during the 17th century. I even found myself at Eiheiji Temple in Fukui Prefecture that May meditating towards a blank wooden wall at four in the morning. Yet, I was not satisfied. These brief historical vignettes, like still frames in the film reel of humanity, remained fragments of a larger narrative that I was increasingly eager to discover.

As my school did not offer courses in East Asian or Japanese history, I was excited to apply during my sophomore year to Stanford’s Reischauer Scholars Program (RSP), an online program on Japan offered to high school students across the United States. By providing its students with the ability to comprehensively explore Japanese history, economics, society, and more, the program presents a unique opportunity to delve into these topics alongside similarly motivated peers. While the course taught me a lot about Japan proper, I also gained a much deeper understanding of the U.S.–Japanese relationship.

During the course of the 20-week program, we spent the first 14 weeks on a series of in-depth readings and comprehensive seminars led by government officials, business leaders, and scholars. As actual practitioners of the fields we were studying, these visiting experts brought their worldviews and inspiring insights to life. During one of the virtual seminars, for example, we had the opportunity to meet Rachel Brunette-Chen, the then-Principal Officer for the U.S. Consulate General in Sapporo, and learn about both the U.S.–Japan Security Alliance and her own foreign service experience bolstering the ties that connect the two countries. Hearing from an actual foreign service officer provided a tangible sense of the dedication and importance of those who work to link American and Japanese interests on the ground.

Starting from week one, we unpacked what we had learned from our readings and virtual classrooms through weekly discussion boards. These online forums continued throughout the week, often filled with thought-provoking perspectives, respectful rebuttals, and witty banter. We debated the efficiency of Abenomics, the impact of textbook revisions on Japanese history education, and the societal strains of modernization on early 20th century Japan, among other topics. Each new post became another thread weaving our different ideas together into a tapestry of cross-cultural connections that we all grew to treasure. Even today, many of us remain connected both online and by our shared experience.

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In 1956, Tai Young Whang founded the first private commercial television broadcasting company in South Korea, based on the knowledge he had gained from working in Japan. Like my great-grandfather 88 years ago, I’ve come to appreciate the intercultural bonds that tie us all together. Truly, learning from others builds empathy and understanding. I am grateful to the RSP for providing such a comprehensive learning experience and strengthening my own aspiration to pursue further studies and contribute positively to the U.S.–Japanese relationship.

 is an online course that teaches Japanese high school students about U.S. society and culture and U.S.–Japan relations. The course introduces students to both U.S. and Japanese perspectives on many historical and contemporary issues. It is offered biannually by the  (91�Թ�). Stanford e-Japan is currently supported by the .

In Summer 2021, top students of the Spring 2020 and the Fall 2020 Stanford e-Japan courses will be honored through an event at 91�Թ�.

The three Spring 2020 honorees—Minami Matsushima (Senri & Osaka International Schools of Kwansei Gakuin), Yuna Naoi (Tokyo Metropolitan Hibiya High School), and Kenta Yoshii (Shukutoku Junior and Senior High School)—will be recognized for their coursework and exceptional research essays that focused respectively on “The Price We Pay for Men to be Men: Toxic Masculinity in the United States,” “Online Secondary School Education in Japan and the U.S. Amid the COVID-19 Crisis,” and “In Search of a Realistic Substitute for U.S. Extended Deterrence for Japan.”

Risako Nomura (Yokohama Senior High School of International Studies) received an Honorable Mention for her research paper on “How Untranslatability Between Japanese and English Fosters the U.S.–Japan Relationship.”

The three Fall 2020 honorees—Coco Kawaguchi (Keio Girls Senior High School), Sotaro Kunieda (Suwa Seiryo High School), and Yun-Tzu (Allison) Lin (Canadian Academy)—will be recognized for their coursework and exceptional research essays that focused respectively on “To Infinity and Beyond! National Survival in the Era of Venture Space Development,” “Fostering Social Enterprises in Japan: Lessons from the United States,” and “Nuclear Deterrence Theory: An Evaluation of Its Effectiveness in Preventing Future Deployment of Nuclear Weapons.”

Satoru Uchida (Tokyo Metropolitan High School) received an Honorable Mention for his coursework and research paper on “What the Japanese Government Should Do Immediately to Protect Children’s Human Rights.”

In the Spring 2020 session of Stanford e-Japan, students from the following schools completed the course: Aoba Japan International School (Tokyo); Clark Memorial International High School (Osaka); Hiroshima Jogakuin Senior High School (Hiroshima); Hiroshima Prefectural Junior/Senior High School (Hiroshima); Kaijo High School (Tokyo); Kamakura Gakuen High School (Kamakura); Katoh Gakuen Gyoshu Senior High School (Shizuoka); Keio Girls Senior High School (Tokyo); Kurume University Senior High School (Fukuoka); Meikei High School (Ibaraki); Municipal Urawa High School (Saitama); Musashino University Chiyoda High School (Tokyo); Nirayama High School (Shizuoka); Okayama Prefectural Okayama Asahi High School (Okayama); Seigakuin High School (Tokyo); Senior High School at Komaba, University of Tsukuba (Tokyo); Senior High School at Otsuka, University of Tsukuba (Tokyo); Senri & Osaka International Schools of Kwansei Gakuin (Osaka); Shibuya Makuhari Senior High School (Chiba); Shukutoku Junior and Senior High School (Tokyo); Tokyo Gakugei University International Secondary School (Tokyo); Tokyo Metropolitan Hibiya High School (Tokyo); Tokyo Metropolitan Ryogoku High School (Tokyo); Urawa Minami High School (Saitama); Waseda University Senior High School (Tokyo); Yokohama Senior High School of International Studies (Kanagawa); Yonezawa Kojokan High School (Yamagata); and Zero High School (Fukushima).

In the Fall 2020 session of Stanford e-Japan, students from the following schools completed the course: Canadian Academy (Hyogo), Doshisha International High School (Kyoto), Fukushima Prefectural High School (Fukushima), Hamamatsu Nishi High School (Shizuoka), Hiroo Gakuen High School (Tokyo), Hiroshima Prefectural Hiroshima Senior High School (Hiroshima), Fukuoka Prefectural Kaho High School (Fukuoka), Kaichi Junior/Senior High School (Wakayama), Kamakura Jogakuin (Kanagawa), Keio Girls Senior High School (Tokyo), Kyoto Prefectural Rakuhoku Senior High School (Kyoto), Miyagi Prefectural Sendai Nika High School (Miyagi), Musashino University Chiyoda High School (Tokyo), N-High School (Okinawa), Otaru Choryo High School (Hokkaido), Seikei High School (Tokyo), Seisho High School (Nara), Senior High School at Otsuka, University of Tsukuba (Tokyo), Shibuya Makuhari Senior High School (Tokyo), Suwa Seiryo High School (Nagano), Takada Senior High School (Mie), Tokyo Gakugei University International Secondary School (Tokyo), Tokyo Metropolitan Hitotsubashi High School (Tokyo), Tokyo Metropolitan Ryogoku High School (Tokyo), Tsurumaru Senior High School (Kagoshima), and Waseda University Senior High School (Tokyo).

For more information about the Stanford e-Japan Program, please visit .

To stay informed of news about Stanford e-Japan and 91�Թ�’s other programs,  and follow us on , , and .

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91�Թ� offers separate courses for U.S. high school students. For more information, please see the , , and .

On March 26, 2021, a virtual award ceremony was held to honor 91�Թ�’s Spring and Fall 2019 Stanford e-Japan honorees and 2020 Reischauer Scholars Program honorees. The honorees performed at the highest levels of their courses as determined by Stanford e-Japan Instructors Waka Brown and Meiko Kotani, Reischauer Scholars Program Instructor Naomi Funahashi, and research paper review committees.

Spring and Fall 2019 Stanford e-Japan Program Honorees

• Ayano Hirose (Okayama Sozan High School, Okayama)
• Rinko Kawamoto (UWC ISAK Japan, Nagano)
• Yuta Myojo (Rikkyo Ikebukuro High School, Tokyo), honorable mention
• Renee Ohnuki (Senior High School at Sakado, University of Tsukuba, Saitama)
• Chisaki Sano (Gunma Kokusai Academy, Gunma)
• Natsumi Shindo (Keio Girls Senior High School, Tokyo)
• Kota Watanabe (Waseda University Senior High School, Tokyo)
• Isshin Yunoki (Kaisei Academy, Tokyo), honorable mention
   

2020 Reischauer Scholars Program Honorees

• Brandon Cho (The Nueva School, California)
• Sara Fujimori (Menlo School, California)
• Noah Harrigan (Great Valley High School, Pennsylvania), honorable mention
• Kristie Moore (Irvine High School, California), honorable mention
• Tyler Vold (Kamiak High School, Washington), honorable mention
• Amy Joy Zhai

 

The Honorable Toru Maeda, Consul General of Japan in San Francisco, made opening comments and underscored the students’ critical roles as future leaders in both countries and key players in the U.S.–Japan relationship. He noted, “By enrolling in and completing these programs, you have demonstrated initiative and determination to further your understanding of Japan and the United States. I strongly encourage you to continue your studies. I hope that this experience will inspire you to consider a career involving Japan and the United States… The continued strength of our government, business, and culture relations will be determined by the coming generations.” Consul General Maeda’s comments perfectly set the stage for the presentations by the honorees.

The honorees’ presentations focused on their course research projects that included U.S.–Japan relations in the areas of technology, security, and economics; Japanese education-related topics such as language learning for foreign students and cross-cultural understanding; identity issues and Zainichi Koreans; and topics that are regularly in the news such as Hollywood films, nuclear power and energy policy, and immigration. Their presentations were followed by the presentation of plaques by Brown, Kotani, and Funahashi.

(PhD, Stanford ’13) of the University of Toronto commented, “There is no doubt that the honorees of Stanford e-Japan and the RSP will use the experience they gained from participating in 91�Թ�’s programs to engage in further research and activities that will bring greater awareness of and appreciation for the social, economic, political, and cultural contexts unique to the United States and Japan.” She continued, “What I am most impressed about the honorees of the Stanford e-Japan and the RSP programs are the quality of their research papers and their persuasiveness in conveying their main argument to a larger audience.” Brown, Kotani, and Funahashi hope that their students will have the opportunity to study with scholars like Kijima in their college years—scholars who would encourage them to explore careers involving Japan and the United States, a hope expressed by Consul General Maeda.

I was in touch with each of the honorees following the ceremony and they all expressed their gratitude to their instructors and the supporters of the courses. The Yanai Tadashi Foundation is the supporter of Stanford e-Japan, and Chikano Shiroma and Daisuke Kato represented the Yanai Tadashi Foundation during the ceremony. Naoaki and Yuka Mashita are the current supporters of the Reischauer Scholars Program. These courses and the ceremony would not have been possible with their support.

Established in 1995 by the AAS Committee on Educational Issues and Policy and the Committee on Teaching about Asia, the is awarded annually to recognize an outstanding pedagogical, instructional, or curriculum publication on Asia designed for K–12 and college undergraduate instructors and learners.

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On March 24, 2021 during the annual Association for Asian Studies conference, 91�Թ�’s Manager of Curriculum and Instructional Design Rylan Sekiguchi formally accepted the for his authorship of

91�Թ� co-developed the website for What Does It Mean to Be an American? with the . What Does It Mean to Be an American? was inspired by the life of Secretary Norman Mineta, former U.S. Secretary of Commerce under President Bill Clinton and U.S. Secretary of Transportation under President George W. Bush. President Clinton, President Bush, and Secretary Mineta contributed video interviews for the website.

Buchanan Prize Committee Chair Kristi Roundtree praised the publication, sharing the Committee’s reasons for why it deserved the distinction:

What Does It Mean to Be an American? was chosen by the committee for its blend of traditional classroom methods and materials with compelling videos, well-conceived discussion questions and activities, and extension lessons as well as its excellent use of primary and secondary sources… Committee members also agreed the curriculum answers an urgent need for teachers to be able to engage students with the ongoing conflicts around race, immigration, civic engagement and activism, while grounding these concerns within a clear historical framework. What Does It Mean to Be an American? skillfully weaves the Japanese experience into each unit, making the curriculum a most worthy recipient of the Buchanan Prize.

In his acceptance speech, Sekiguchi noted

I feel deeply honored to receive the Buchanan Prize… To my team of collaborators on this project—Dianne Fukami, Debra Nakatomi, Amy Watanabe, Hannah Eaves, and Monica Olivera—thank you for truly bringing our online curriculum to life. … I [also] want to thank the members of AAS for the important work you do to promote a better understanding of Asia. As you know, in the U.S. there’s been a recent surge of violence against Asian people. I believe ignorance is a factor in these attacks, because ignorance can breed fear, and even hate. The work that you do to promote a better understanding of Asia is so invaluable. Let’s all continue that work as a community.

Sekiguchi is a three-time recipient of the prize, and his third award marks the seventh time that 91�Թ� staff has received the award.

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What Does It Mean to Be an American? is comprised of six lessons: Immigration, Civil Liberties and Equity, Civic Engagement, Justice and Reconciliation, Leadership, and U.S.–Japan Relations. There are more than 200 primary source images and 23 videos created specifically for the curriculum. To access the free online curriculum, visit .

In his March 15, 2021 lecture for 91�Թ�’s Reischauer Scholars Program, actor George Takei—who played Hikaru Sulu, helmsman of the USS Enterprise in Star Trek—added “and Stand Back” to the iconic Star Trek words, “Live Long and Prosper,” as he was greeting students. His addition of “and Stand Back” was a message to the RSP students that it is important to continue to socially distance during the pandemic.

During his riveting lecture, Takei didn’t need to draw upon his acting skills to engage his audience of students as he recollected his family’s life after the Japanese attack on Pearl Harbor on December 7, 1941, and drew parallels between his family’s experience during World War II and anti-Asian sentiment and hate crimes (including killings and stabbings) against Asian Americans today. Takei was four years old at the time of the Pearl Harbor attack, and following the signing of Executive Order 9066 by President Franklin Roosevelt on February 19, 1942, Takei and his family along with approximately 120,000 people of Japanese descent—two thirds of whom were American citizens like Takei—were forced from their homes.

As he did with his legions of fans in Star Trek, Takei had the students glued to their screens as he recalled the day that he and his family were forced from their home in Los Angeles.

On that day that I can never forget, I had just turned five years old. It was a few weeks after my birthday, April 20. My father had gotten us dressed up hurriedly and told us to wait in the living room while my father and mother did some last-minute packing in the bedroom. Our baby sister was an infant and she was in the bedroom with them in a cradle. In the living room, my brother and I were just gazing out the front window at our neighborhood and suddenly we saw two soldiers marching up our driveway. They carried rifles with shiny bayonets on them. They stomped up the front porch and with their fists, began pounding the door. I still remember how it felt, like the walls were trembling… My father came out of the bedroom, answered the door, and literally, at gunpoint we were ordered out of our home… Shortly after and escorted by one of the soldiers, my mother came out holding our baby sister in one arm and a huge duffle bag in the other, and tears were streaming down her cheeks. The terror of that morning is still alive in me. I will never be able to forget that horrific day. It is seared into my memory.

Upon hearing this, RSP student Kogen Brown reflected, “I was deeply struck by the fact that these details remained in Mr. Takei’s mind after all these years. I remember only a few snippets of my life from that age, and the fact that he remembers so many specific aspects about the time that he was interned really goes to show the emotional and psychological impact that internment had on Japanese Americans—even those who were so young that they didn’t know what was happening or why it was happening to them.”

The War Relocation Authority (WRA) was the federal agency created in 1942 to oversee the Japanese Americans who were removed from the West Coast during World War II. The WRA built and operated a network of camps, where those removed were subjected to forced incarceration. Takei and his family were taken to the horse stables in Santa Anita Racetrack where they were assigned to a horse stall, which was still pungent with horse manure. The family stayed for four or five months in the so-called Santa Anita Assembly Center while the more permanent concentration camps were being built. From Santa Anita, Takei and his family were sent by train to the so-called Rohwer War Relocation Center in Arkansas. Takei recollected, “There, as a five-year-old child, I had an adventure. A discovery of a whole alien world. I am a southern Californian. I’m used to palm trees. In Rohwer beyond the barbed wire fence was the bayou. I have memories of camp as a fun experience, but that was a child’s experience. At the same time, parallel to my childhood experience, my parents had a grotesque experience—barbed wire fences, sentry towers, machine guns pointed at them. When we made the night run to the latrine from our barrack, searchlights followed us. My mother considered it an invasive, humiliating light but the five-year-old me thought it was nice that they lit the way for me to pee. Same experiences but two different memories.”

During his recollection of his life during World War II, Takei noted, “There are relevant lessons that apply to what’s happening today. We talk about Asian hate, hate of Asian people, and horrific things are being done to elderly Asians because of the pandemic we are going through. This kind of hate is what Japanese Americans were subjected to more than 80 years ago… back then, graffiti was painted on some of our homes, on our cars… like what’s happening today.”

Takei underscored the ironies of being detained behind barbed wire. He noted,

“I still can’t wrap my head around how horribly the U.S. government failed Japanese Americans,” reflected RSP student Kalia Lai, “Hearing from Mr. Takei that he and the other Japanese American students still had to say the Pledge of Allegiance at the start of school made me realize how empty those words, ‘with liberty and justice for all,’ turned out to be for Japanese Americans, and how inhumane the incarceration camps were.”

Takei also shared that in 1943, the War Department and WRA established a “loyalty questionnaire” as a means to assess the loyalty of all adults in the WRA camps. Takei spoke specifically about the final two questions, questions 27 and 28, which created confusion and resentment.

Question number 27 asked if Japanese Americans were willing to serve in the armed forces of the United States on combat duty wherever ordered. Question number 28 asked if individuals would swear unqualified allegiance to the United States and faithfully defend the United States from any or all attack by foreign or domestic forces, and forswear any form of allegiance or obedience to the Japanese Emperor, or any other foreign government, power, or organization. U.S. citizens resented being asked to renounce loyalty to the Emperor of Japan when they had never held a loyalty to the Emperor. At the time, Japanese immigrants were barred from becoming U.S. citizens, so they wondered if renouncing their only citizenship would leave them stateless.

Despite the confusion, thousands from Hawaii and the concentration camps served in the U.S. Army. The 442nd Regimental Combat Team was organized on March 23, 1943, after more than a year during which Americans of Japanese descent were declared enemy aliens by the U.S. War Department. Takei emphatically noted, “We weren’t the enemy, we were Americans.” The 442nd RCT became the most decorated unit for its size and length of service in U.S. military history. Following the end of the war, President Truman honored them and said, “You fought not only the enemy, but you fought prejudice—and you have won.”

Takei noted the importance for students to study about history as it teaches us important lessons and stated that he has made it his life’s mission to talk about the incarceration of Japanese Americans. “As a matter of fact, today we are living through a time that will be studied as a very important part of history by future generations,” expressed Takei. Recalling his years behind barbed wire, he emphasized that he and his family were viewed with suspicion and hate simply because of the way they looked. “There were no charges, no trial, no due process… Terror made toxic by racism started to affect the so-called leaders of our country, the politicians, but instead of leading, these politicians got swept up by the hysteria and became part of that hysteria… We have so much to learn from history because we are repeating the same kind of mentality that put us in these barbed wire prison camps.”

These words resonated in RSP student Noah Kurima, whose paternal grandparents were among the 120,000 who were incarcerated. Kurima commented, “What surprised me the most upon hearing Mr. Takei speak about his wartime experiences are the parallels that I see in our country eight decades later. As a 16-year-old, I would have hoped that more progress had been made in the area of cross-cultural understanding. The hysteria, racism, and failure of political leadership that Mr. Takei described from his childhood seem eerily similar to what I have seen in the media recently. I hope that the RSP students in the year 2100 will not be witnessing the same parallels that I am today.”

In a strongly emphasized message to the students, Takei said that the ideals of the United States “are noble but they become real and true only when the people infuse those ideals with truth with backing. At times of panic and hysteria, we start behaving irrationally.”

RSP Instructor Naomi Funahashi reflected, “I hope that my students especially take this message to heart. I honestly hesitated to close the session because of the clear impact that Mr. Takei was having on my students.” Funahashi gratefully acknowledged Takei and noted, “Sharing your recollections—particularly those of you as a five-year-old boy—we could feel your very palpable sense of terror and fear, and through your voice, you helped students to understand why it’s such an important issue to study today.”

George Takei is a social justice activist, social media superstar, Grammy-nominated recording artist, New York Times bestselling author, and pioneering actor whose career has spanned six decades. He has appeared in more than 40 feature films and hundreds of television roles, and he has used his success as a platform to fight for social justice, LGBTQ+ rights, and marriage equality. For the full story of George Takei’s childhood imprisoned within American concentration camps during World War II, see his graphic memoir, . Naomi Funahashi and I are grateful to Brad Takei for his support of George’s lecture and this article, and also to Michael Kurima for his support as a liaison between 91�Թ� and George Takei.

The following is Part 3 of a multiple-part series. For Part 1, please visit here, and for Part 2, please visit here.

On December 8, 2020 and January 19, 2021, 91�Թ� posted two articles that highlight reflections from 16 students on the question, “What does it mean to be an American?” I decided to ask students to share their reflections because many have expressed concern about the divisions in U.S. society either directly to the 91�Թ� staff or indirectly through the teachers with whom the 91�Թ� staff works. Part 3 features nine additional reflections.

The 91�Թ� staff’s hope is that the free educational website—“”—will help students reflect upon their civil liberties during this challenging time. On March 24, 2021, 91�Թ�’s Rylan Sekiguchi will be honored by the Association for Asian Studies for his authorship of the lessons that are featured on the website, which was developed by the Mineta Legacy Project in partnership with 91�Թ�.

One of the featured students, Keilyn Toma, is an American who is enrolled in 91�Թ�’s Stanford e-Japan course, which introduces U.S. society and culture and U.S.–Japan relations to high school students in Japan. The other eight students live in the United States. The reflections below do not necessarily reflect those of the 91�Թ� staff.

Talia Christian, Texas:
As a multiracial South African immigrant, I’ve had to keenly observe America. I noticed that people in the U.S. come from many different bloodlines. Sadly, the beauty of this is overlooked because so many find peace with the idea that America is a melting pot yet don’t acknowledge what that means. I find myself uncomfortable because I don’t belong to any racial group in America. How will I identify at school? South African isn’t an option. Am I going to live on the White, Hispanic, or Black side of town? Because de facto segregation is very much alive, I must choose. I hope to see change in America as part of being an American, which means that I have the freedom to be that change and instill unity.

Gracee Curley, Arizona:
In today’s world, people seem to be judged by what they do and don’t have, or their race. It seems like after 2020 happened, everyone has a different perspective of America and what it means to be American. To me, being a Native American in the new world today means seeing those “above us” imitating our sacred sound or backing away from us just because of the color of our skin. It means seeing our own culture used as a Halloween costume outfit, and even seeing our people used as school mascots. Being American for me is being scared to go out into public. Nobody wants to be judged in this world just because of one’s ethnicity.

Jeana Fermi, New Jersey:
The American identity is inherently revolutionary, forged in the radical notion that anyone can adopt it, and rooted in the winds of change. Being an American has no strict boundaries; it is an open-ended question that we fill with our own uniqueness and interpretations, thus birthing an identity of synergy. Our nation is not perfect, its history marred by painful legacies of injustice that continue to permeate the society we live in now. But I’ve found a unique hope in the American propensity for change—that the pursuit of progress is not merely optional, but fundamental to being American. The American story is a collective striving to form a more perfect union not in spite of our differences, but because of them. I feel most American when I join this effort.

Zaynab Jawaid, California:
To be American is to be hardworking. My grandmother came to New York in the ’70s and always held multiple jobs. In order to make it in America and provide for her family she had to work hard and always give 110 percent. Hard work may seem difficult at first, but it is always rewarding. My parents have also persevered and worked hard to give my siblings and me a better and easier life than they had. My grandmother and my parents’ example (especially my mother’s) have shown me how hard work always pays off in the end. As an immigrant and a person of color, you have to give that extra effort in order to make it in American society. Being American also means to be able to believe and practice the religion you want, and for me that means Islam.

Koki Mashita, California:
As a Japanese citizen living in the U.S., I have been able to observe cultural differences. The U.S. values individualism, patriotism, and opportunity unlike anywhere else I have lived. Americans often speak up for their own beliefs by protesting. This may make the U.S. seem like an unstable country but speaking up is essential for change. If Americans didn’t love their country, Americans wouldn’t be advocating for their beliefs. An example of this advocacy has taken place during COVID-19, with many Americans, who are struggling to make ends, speaking up. By speaking up, some new opportunities have arisen despite the pandemic. For example, many new businesses that accommodate for restrictions, such as social distancing, have been established. The values of individualism, patriotism, and opportunity come to mind when I think of what it means to be an American.

Phoebe Masters, Ohio:
America is by no means perfect. There are actually times in my life when I have not been very proud to be an American. There are so many problems that plague the country: racial inequities, record high incarceration rates, and corruption in the government. But, being an American means we have the ability to see these imperfections in our country and advocate for change. In America, we have the right to protest and speak out against what we think is wrong and unjust. It is our duty and right to hold lawmakers and government officials accountable for implementing the change we want to see. America is not perfect, but being an American means change, evolution, and innovation as a result of endless ideas and opinions coming together, creating one united nation.

Ellie Sul, California:
To me, being American means taking advantage of every opportunity given. We have a proper education, a gateway to our dream occupations, and a path to our aspirations. Growing up in America, I’ve been given countless possibilities to achieve my dreams. My grandfather, who came to America to seek a better life for his family, gave his children and grandchildren the opportunity to be successful in America. He was like so many other immigrants who crossed oceans to come to America for the greater good of their families. Being American has granted me this life full of fortune and possibilities, and I am eternally grateful.

Keilyn Toma, Japan:
If you were to ask me “Are you American?” I would answer no. I was born in California to Japanese and Chinese parents, but 16 out of my 18 years were spent overseas. I prefer the rice fields of Saitama to the mountains of Utah and the bustling streets of Hong Kong to the avenues of Boston. But perhaps this is the new “American.” The increasingly international fabric of America means more people like me. For me, the American ideals of individuality, opportunity, and freedom serve as support and an instrument of change in whichever culture I choose to be a part of. The opportunity in multiculturalism lies in applying the best parts of different cultures. That means encouraging individuality within Japanese conformity and promoting change within Chinese rigidity. 

Abigail Weiss, Louisiana:
If I was asked what it means to be American growing up, I would likely say I am proud of the country I am from, referencing equality of opportunity and the American Dream. Recently, however, the overwhelming level of injustice in this country has diminished the sense of pride I used to have by being American. I used to gladly dress up on July 4th, but in recent years my friends and I are hesitant to even associate with anyone who posts a picture in front of the American flag. This may not represent the universal experience of young Americans, but I think this does highlight the growing political divide. I think there is still hope for me and many other members of my generation to restore our sense of pride in this country by electing officials who care about the lives of all Americans.